Legal Developments
An
essay entitled, "Jehovah's Witnesses, Blood Transfusions, and the Tort
of misrepresentation," found in Baylor University's peer reviewed
Journal
of Church and State’s Autumn 2005 issue, exposes the vulnerability
of the
Watchtower Society to tort (liability) claims because of the religion’s
misrepresentations of secular writers.
This
cutting edge legal essay critically examines one of the Society’s main
publications dedicated to the blood doctrine, entitled How Can
Blood Save
Your Life? That brochure dedicates pages to the thoughts of
secular writers
on the benefits of abstaining from blood. As late as December 2005, the
Watchtower Society’s Kingdom Ministry recommended that its followers
use How
Can Blood Save Your Life? to teach their children about the blood
doctrine
in order that their children will be able to articulate their
stance in
court.
The essay details the misrepresentations in How Can Blood Save
Your
Life? by
analyzing the many quotes against the original author’s (or court’s)
words. The analysis is aimed at determining if the quotes
are misused to the
point of
creating a dishonest secular argument to bolster the Watchtower
Society's
religious belief.
The
essay, "Jehovah’s Witnesses, Blood Transfusions, and the Tort of
Misrepresentation"
does not stop here, but continues by critically analyzing the
Watchtower
Society’s current blood policy misrepresentations regarding the scope
of
allowed blood products, including hemoglobin and Factor VIII, and
autologous
blood transfusions, an issue that www.ajwrb.org has
repeatedly discussed.
The
author, Attorney Kerry Louderback-Wood, wrote this essay after the loss
of her
elderly mother due in part, to the Watchtower Society’s blood doctrine.
She
dedicates the essay to all the children who were harmed by the
Watchtower
Society’s blood policy. She wrote this essay in the hopes of
saving one
life.
Like the first tobacco cases and Catholic church sex scandal cases,
Kerry
Louderback-Wood does not expect the first Jehovah’s Witness blood
case
to
easily win. This essay is meant to examine where and how the law
could
protect
the lives of its citizens by penalizing the Watchtower Society’s
misquotations
and misrepresentations of secular material.
This
essay is a must read for anyone facing the blood issue; including
followers,
doctors and legal professionals. You may order your essay, "Jehovah’s
Witnesses, Blood Transfusions, and the Tort of Misrepresentation"
though
the Journal
of Church and State.
Associated Press
A major article was published this week and is
widely available on the
Web and in many major newspapers.
Is the
Watchtower Changing Tactics?
The Associated
Press
recently carried an important article concerning
the blood issue. The article focused on an essay written by Kerry
Louderback-Wood concerning a possible legal basis for action against
the Watchtower Society. Rather than agree to be interviewed by the AP,
the WT released a statement prepared by their legal counsel
Philip
Brumley.
It seems to me that Brumley's comment that attorney Kerry
Louderback-Wood's criticism "inappropriately trespasses into profoundly
theological and doctrinal
matters" is the theological equivalent of "playing the race card". The
great irony is that Jehovah's Witnesses are well known for trespassing
into everyone's religious beliefs on an ongoing basis.
Brumley's not so subtle suggestion is that any challenge to
the Watchtower's blood policy is a "trespass" i.e. religious
intolerance or persecution. The truth of the matter is that the
Watchtower Society and its represent- tatives have historically been
more than willing to carry on this debate in the media and have
repeatedly attempted to defend the doctrine. Many examples can be found
on the AJWRB web site. This begs the question, "why the sudden
tactical change?" Is Brumley's comment an aberration from the status
quo
or does it represent a sudden shift in the Watchtowers handling of this
matter. We will be monitoring this situation closely.
Could Your Child Make a
Mature
Decision
The December Kingdom Ministry article, "Could
Your Child
Make a Mature
Decision" once again reminded Jehovah's Witness parents that they
have
a responsibility to teach their children the Watchtower's polices
on
blood i.e. "God's view".
It is noteworthy that while the Watchtower cannot satisfactorily answer
important questions its policies on blood, it nonetheless demands that
Jehovah's Witness
children have practice sessions with their parents so they will be
prepared to parrot the Watchtower's canned views as explained in the Reasoning book.
Some Watchtower leaders believe that courts will routinely grant
"mature
minor" status to Jehovah's Witness children who are able to proclaim
the Watchtower's position as their own. A position which they seek to
enforce with coercion and
misrepresentation. Physicians, courts and child protection agencies are
the last line of defense against the Watchtower's irrational policies
on the use of blood products.
To quote President Vladimiro of the Constitutional Court of Colombia:
"This is a form of murder, moreover, first degree murder...Religious
freedom is not absolute, there are limitations, a religion that
attempts to claim the life of a person cannot be legally permitted." - Learn
more
CHILD
recently commented on this issue in their newsletter. Their comments
are reproduced below:
Jehovah’s
Witnesses must coach kids to make mature decisions
The
December, 2005, issue
of Kingdom Ministry, a publication reportedly distributed only
to Jehovah’s Witness families, includes an article entitled “Could your
child make
a mature decision?”
The
mature
decision the church is concerned about is refusing blood transfusions. The article cites an Illinois Supreme Court
case, In re E.G., 549 N.E.2d 322 (1989), which ruled that E.G.
could refuse transfusions because of clear and convincing evidence that
she
was
“mature enough to appreciate the consequences of her actions [and] to
exercise
the judgment of an adult.” E.G. was almost
18 years old.
What the
article does not mention is that the girl had leukemia and her
prospects for
survival even with optimal medical treatment were rated at 20 to 25%. It also does not mention that several courts
have held that a minor does not have a right to refuse medical
treatment when
necessary to prevent serious harm. See,
for example, Commonwealth v. Cottam, 616 A.2d 988 (Pa. 1992),
and Commonwealth
v. Nixon, 761 A.2d 1151 (Pa. 2000).
The Kingdom
Ministry authors declare to parents, “You have the responsibility
to teach
your children God’s view of blood.” It
asks parents to “prepare” their children for challenges to “their
integrity,”
so they will “courageously defend their firm decision” against blood
even if
doctors believe that their life is in jeopardy and parents are not
present.
The
authors
recommend family study of Witness-produced DVDs and print material that
have quotes and data drawn from medical literature to bolster the
Witnesses’
view
that “bloodless medicine and surgery” are safe and effective.
The
article
asks parents to conduct practice sessions with their children so they
can
explain their beliefs and “make a mature decision that has Jehovah’s
blessing.”
Attorney
Kerry Louderback-Wood argues in “Jehovah’s Witnesses, Blood
Transfusions, and the Tort of Misrepresentation,” that the Witness
material misrepresents
secular
facts, including the medical community's assessment of blood-borne
disease
risks, of alternatives to blood, and of the risks of foregoing a
transfusion. Her article appears in the
Autumn 2005 (v. 47) issue of Journal of Church and State. A hematologist consulted by CHILD had similar
complaints about the Witness literature’s use of data and quotes from
physicians.
Announcements
The
Watchtower Society
has released a new letter to be read to congregations in the U.S. in
January
2006. Scans of the new letter can be
viewed at:
http://www.davidgladden.com/jw/Docs/CCJW_HLC_letter.pdf.
The letter reiterates the important role of
the Hospital Liaison Committees (HLCs). It
suggests Jehovah’s Witnesses whose relatives will
not support their
wishes to refuse blood products should designate a non-family fellow
Witness as
their Durable Power of Attorney.
A
postscript
to the
letter instructs Elders to destroy copies of the January 1995 letter on
this
issue and replace it with the 2006 letter. A
scan of the 1995 letter (Elders-only version) can
be viewed at: http://www.davidgladden.com/jw/Docs/HLC_1995_01_03_1.pdf
Differences between the two letters are
negligible.
A new
blood
card has
been issued in the UK. Scans of the card
can be viewed at:
http://watchtowerwhy.home.mchsi.com/images/scanbloodcard.pdf
The card allows Jehovah’s Witnesses to
specify which blood-based treatments or blood fractions they are
willing to
accept. It also includes a signed
consent from the patient allowing the Hospital Liaison Committee access
to his
medical records. The latter may present
a significant concern to Jehovah’s Witnesses who wish to accept
blood-based
treatments without disclosing this to their congregation’s Elders.
Reports from AJWRB Members
The National Council
of Ethics for Life Sciences of Portugal (working under the Presidency
of the Council of Ministers) has issued a Report/Advise on the
objection on the use of blood for therapeutic ends on religious grounds
(in Portuguese, PDF format):
http://www.cnecv.gov.pt/NR/rdonlyres/D8C6B039-6F26-460B-9DF5-208D7A2AD743/0/P046RelatorioTestemunhasJeova.pdf
http://www.cnecv.gov.pt/NR/rdonlyres/684636A6-FFCD-4C3A-9676-832212D64A28/0/P046ParecerTestemunhasJeova.pdf
What the Report/Advise says will almost certainly be
followed by
hospitals (the report was made at the request of a hospital that asked
the Council what to do in these situations). On page 28 (in the
References at the end of
the report) it cites the article "Why some Jehovah's Witnesses
accept blood and conscientiously reject official Watchtower Society
blood policy" (J Med Ethics, 2000: 26: 375-380) and Dr. Muramoto's
article "Bioethical aspects..." (Brit Med J, 322: 37-39, 2001). The
text of the report itself also has many points that seem to come from
both articles.
This demonstrates that publication of these articles was a very
beneficial thing because they are influencing (at
least partially) the Ethics boards that are giving hospitals advice
on
how to treat Jehovah's Witnesses.
This report
from an AJWRB member in Portugal:
In Portugal, we
have some confusion among the brothers, because of the new blood card.
Many don't understand the implications of the choices they have.
Others, despite the permission of taking blood fractions, don't want
to do this because they think that they are blood in biblical sense,
and the prohibition of taking blood is extended to the fractions. Many
elders don't understand this either and many still don't have the new
cards signed.
A new web site
addressing the blood issue has recently come online. The original web
site is Dutch, but the
English language is also available and the
current articles are translated in Spanish.
If you have a newsletter item from your country - please let us know.
News
Reports
A
Jehovah’s Witness
infant in Trinidad-Tobago was given a blood transfusion pursuant to a
court
order, against the parents’ wishes. The
hospital sought the court’s intervention after the infant’s twin died
from
shock resulting from an extremely low blood count and the parents’
refusal to
consent to blood-based treatment. The
story can be found at: http://www.trinidadexpress.com/index.pl/article_news?id=121439309
Undaunted, local
Jehovah’s Witnesses later
submitted a press
release claiming that use of blood products was
medically
unnecessary to sustain the baby’s life.
Mother's medical wishes overruled -
Judge orders ill boy's
blood transfusion - Read
the story
Doctors go to court to get blood for baby - Read
the story
Biopure begins selling Hemopure in Sought Africa - Read
the story
Experiences
Thoughts expressed
are those of the individual and may not reflect the views of all
members or AJWRB.
My parents were JWs. My
father died in 1971 because of a ruptured spleen from an automobile
accident. I was 17 at the time. My sister,
who is 'emotionally disturbed', was 15 at the time and needed my dad
very much as did I. I think it is very cruel
to have people abstain from taking blood transfusions that would in
many cases save their lives. To me there is quite a difference
between 'drinking blood' and taking it in a transfusion. Taking blood
during a transfusion is giving blood the highest honor as your life
force. Drinking blood is what some people do that try to act like they
are a vampire, or in Satan worship. I felt
compelled to write to you because this JW blood issue greatly affected
my life and the members of my family.
D.R.
Reform
We regularly receive requests from individuals
wanting to assist AJWRB
with our educational work. We have prepared an entire
section of
the web site with ideas and suggestions in this regard.
Additionally, you can help AJWRB
by supporting
our efforts to inform and educate physicians and other health care
professionals. This work requires both time and money - resources
are necessary to push forward further reforms. If AJWRB has helped you
personally, please make a small donation
today.
The AJWRB newsletter is published several times each
year to keep
members up to date on recent developments. Members are encouraged to
contact us with their thoughts, ideas and suggestions as well as to
submit content for publishing. While we cannot publish all material
received, we do carefully consider all submissions.
The Associated
Jehovah's
Witnesses for Reform on Blood, is a diverse group of Witnesses from
over 25 countries, including elders and other organization officials,
Hospital Liaison Committee members, doctors and members of the general
public. All have volunteered their time and energies in an effort to
bring about an end to a tragic and misguided policy that has claimed
thousands of lives, many of them children.
"Never doubt that a small committed
group of citizens can change the world.
Indeed, it is the only thing that ever has." Margret Mead
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